Search results
Results from the WOW.Com Content Network
The title King of Kings was prominently used by kings such as Darius the Great (pictured). The full titulature of Darius was Great King, King of Kings, King of Persia, King of the Countries, Hystaspes' son, Arsames' grandson, an Achaemenid. Chandragupta I of Gupta, generally known as Maharajadhiraja, i.e., the king of kings.
In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳. Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace Adonai with HaShem.
The Hebrew form is believed to have derived from the Old Persian name of Xerxes I, Xšayāršā (< xšaya 'king' + aršan 'male' > 'king of all male; Hero among Kings'). That became Babylonian Aḫšiyâršu (𒄴𒅆𒐊𒅈𒋗, aḫ-ši-ia-ar-šu) and then Akšîwâršu (𒀝𒅆𒄿𒈠𒅈𒍪, ak-ši-i-wa 6-ar-šu) and was borrowed as Hebrew: אֲחַשְׁוֵרוֹשׁ, romanized ...
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11 , Mark 15:2 , and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further.
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
Jesse (/ ˈ dʒ ɛ s i / JESS-ee) [3] or Yishai (Hebrew: יִשַׁי – Yīšay, [a] in pausa Hebrew: יִשָׁי – Yīšāy, meaning "King" or "God's gift"; Syriac: ܐܝܫܝ – Eshai; Greek: Ἰεσσαί – Iessaí; Latin: Issai, Isai, Jesse); (Arabic: إيشا, romanized: ʾīshā) is a figure described in the Hebrew Bible as the father of David, who became the king of the Israelites.
In Hebrew, the ending -im normally indicates a masculine plural. However, when referring to the Jewish God, Elohim is usually understood to be grammatically singular (i.e., it governs a singular verb or adjective). [11] [12] In Modern Hebrew, it is often referred to in the singular despite the -im ending that denotes plural masculine nouns in ...
The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God". [3] [4] Angels, just and pious men, and the kings of Israel are all called "sons of God." [5]