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The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
However, there have been differing attitudes among denominations and individual Christians towards not only the concept of Christian marriage, but also concerning divorce, remarriage, gender roles, family authority (the "headship" of the husband), the legal status of married women, birth control, marriageable age, cousin marriage, marriage of ...
Those who are exalted will "live eternally in the presence of Heavenly Father and Jesus Christ[;] will become gods[;] will be united eternally with their righteous family members and will be able to have eternal increase [spirit children][; and] will have everything that our Heavenly Father and Jesus Christ have—all power, glory, dominion ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
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