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These views toward abortion are still referenced and used by several modern Islamic theologians and scholars. [ 1 ] According to religious studies scholar Zahra Ayubi, historically Muslim thought was more concerned with the topic of preservation of human life and safeguarding of the mother's life than with determining when life begins. [ 11 ]
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
The Islamic community, after the fatwa on assisted reproductive technology by Gad al-Haq of Egypt's Al-Azhar University, largely accepted assisted reproductive technology. [16] In vitro fertilization and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses).
After ensoulment, all schools of Islam allow abortion to save the life of the mother, and in the case of an intrauterine death (miscarriage), but on little other grounds. However, there is a growing movement to allow abortion for malformed foetuses whose deaths are inevitable shortly after birth. [ 15 ]
Democrat Josh Stein’s campaign is out with a million-dollar ad buy in the governor’s race against Republican candidate Mark Robinson, focused on abortion using Robinson’s own words.
Shaikh has published works on Muslim women and gendered violence, feminist approaches to the Qur'an and hadith, contraception and abortion in Islam, and gender and Islamic law. [2] Shaikh was a 2016-2017 fellow at the Wissenschaftskolleg Zu Berlin on the project "Gender, Justice and Muslim Ethics."
To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion. The tension between love of the unborn and love of the one who is pregnant cannot ...
Since early Islamic history, Muslim scholars approved of the use of birth control if the two spouses both agreed to it. [43] Coitus interruptus, a primitive form of birth control, was a known practice at the time of Muhammad, and his companions engaged in it. Muhammad knew about this but never advised or preached against it. [41] [44]