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Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God." [5] In Roman mythology gods frequently interacted with the world and had many semi-divine children. Thus the soldiers might not be understanding Jesus in the modern Christian sense, but in a Roman religious sense ...
The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
[11] [12] Kipling's phrasing has been linked by at least one commentator to the Epistle to the Galatians 4:9 which in the King James version is rendered "But now, after that ye have known God, or rather are known of God" and describes the nature of the personal relationship between the worshipper and the deity. [13]
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
The images of the dead infants were included in the video played to NATO. It was not released to the public, but was later seen by Reuters in Jerusalem. Reuters could not independently verify the ...
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
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