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  2. Mandate of Heaven - Wikipedia

    en.wikipedia.org/wiki/Mandate_of_Heaven

    The Mandate of Heaven ... (天下; "all under heaven", the world). [3] ... The Qing dynasty was established by the Manchus who conquered the China proper.

  3. Sinocentrism - Wikipedia

    en.wikipedia.org/wiki/Sinocentrism

    Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. [1] Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as "barbarians".

  4. Shendao shejiao - Wikipedia

    en.wikipedia.org/wiki/Shendao_shejiao

    The world of the gods, mainly "emperor" and "heaven", became a strong backing for the kingship of the Zhou Dynasty, and established the concept of rule with "Mandate of Heaven" as the core, while the king of the Zhou was analogous to "heaven" as a father-son relationship, thus the term "Son of Heaven" began to appear. [5]

  5. Dynastic cycle - Wikipedia

    en.wikipedia.org/wiki/Dynastic_cycle

    The empire gains the Mandate of Heaven. [5] (The cycle repeats itself.) The Mandate of Heaven was the idea that the monarch was favored by Heaven to rule over China. The Mandate of Heaven explanation was championed by the Chinese philosopher Mencius during the Warring States period. [5] It has 3 main phases: The first is the beginning of the ...

  6. Tianxia - Wikipedia

    en.wikipedia.org/wiki/Tianxia

    Tianxia, 'all under Heaven', is a Chinese term for a historical Chinese cultural concept that denoted either the entire geographical world or the metaphysical realm of mortals, and later became associated with political sovereignty.

  7. Zhou dynasty - Wikipedia

    en.wikipedia.org/wiki/Zhou_dynasty

    Zhou rulers introduced the Mandate of Heaven, which would prove to be among East Asia's most enduring political doctrines. According to the theory, Heaven imposed a mandate to replace the Shang on the Zhou, whose moral superiority justified seizing Shang wealth and territory in order to return good governance to the people. [34]

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  9. Religion of the Predynastic and Western Zhou - Wikipedia

    en.wikipedia.org/wiki/Religion_of_the_Pre...

    Therefore, Heaven bestowed its Mandate upon men of worthiness, and in the Western Zhou case, King Wen of Zhou. King Wen was the sole recipient of the Mandate of Heaven acknowledged by bronze inscriptions, and no subsequent kings could establish themselves as recipients of the Mandate. Instead, they were sanctioned by divine will of Heaven to ...