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The idea of smoking tobacco has been looked down upon in modern Zoroastrian communities due to the scientific knowledge of it causing harm to the body. This stance on smoking does not have a direct relation to the texts of the Avestas and is not stated in the religion, rather the religion teaches to not misuse fire as it is holy. Zoroastrianism ...
Some rabbis sought to outlaw smoking and the use of snuff in places of worship [14] and posted notices for study halls. [15] Many leading acharonim prohibited smoking in batei midrash and synagogues on the grounds that smoking is a frivolous activity that does not show respect for the holiness of these places. [16]
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1936), who claimed that the plant keneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [4] although lexicons of Hebrew and dictionaries of plants of ...
[53] [54] Sula Benet (1967) claimed that the plant q'neh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [55] although lexicons of Hebrew and dictionaries of plants of the Bible such as by Michael Zohary (1985), Hans Arne Jensen (2004) and ...
In the King James Version of the Bible the text reads: A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. The New International Version translates the passage as: A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.
The Bible is ambivalent towards alcohol, considering it both a blessing from God that brings merriment and a potential danger that can be unwisely and sinfully abused. [ 15 ] [ 16 ] [ 17 ] Christian views on alcohol come from what the Bible says about it, along with Jewish and Christian traditions .
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1967), who claimed that the plant kaneh bosm קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [67] although lexicons of Hebrew and dictionaries of plants of ...
When they assembled together in this room after breakfast, the first they did was to light their pipes, and, while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often when the Prophet [Joseph Smith] entered the room to ...
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