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The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes, the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [34] even as the corresponding curses are pronounced to the rich (Luke 6:24–26). [35]
Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy. In his discussion of Croesus in Herodotus, for instance, the link between being blessed and being wealthy is assumed [vague]. [2] Similarly, Albright and Mann prefer the word "fortunate" to "blessed" for makarios.
There were three main displays of piety in Jesus' era: alms giving, prayer, and fasting. All three are discussed in Matthew 6, with this verse beginning the discussion of alms giving, though some translations have Matthew 6:1 also reference alms rather than general righteousness. The term translated as "merciful deeds" in the WEB refers ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the Younger.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
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His leadership reflects his conviction that "good leadership looks like Jesus in action" and he says: "Jesus made himself poor to walk along the road with us." [164] For him, the church should be "poor and for the poor", with "creative concern and effective cooperation in helping the poor to live with dignity and reaching out to everyone ...
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