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Catholic social doctrine is rooted in the social teachings of the New Testament, [13] the Church Fathers, [14] the Old Testament, and Hebrew scriptures. [15] [16] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [17]
As well as explaining social teaching about the Common Good, it also focused upon the need to rebuild trust following the Financial crisis of 2007–2008 and political expense scandals. [ 2 ] The document is a follow-up to bishops' 1996 document: The Common Good and the Catholic Church’s Social teaching, which was issued prior to the 1997 ...
The document was presented by Renato Martino, President of the Pontifical Council for Justice and Peace, on April 2, 2004, the memorial of Francis of Paola. [6] He noted that the document was preceded by Laborem Exercens, Sollicitudo Rei Socialis and Centesimus Annus, wherein John Paul II expounded upon the church's social teaching.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
It recalls John XXIII's statement decrying the discrepancies between urban and rural life, along with the squalid conditions that awaited those who moved to the cities.: 8 It introduces the topic of ecology to Catholic social teaching with the statement that by man's "ill-considered exploitation of nature he risks destroying it and becoming in ...
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Laborem exercens begins with a scriptural argument that work is more than just an activity or a commodity, but an essential part of human nature.. The Church finds in the very first pages of the Book of Genesis the source of her conviction that work is a fundamental dimension of human existence on earth. ...