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The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Whereas, other versions say "into the name" (e.g., the American Standard Version (ASV)) or say "to the name" (e.g., a Young's Literal Translation (YLT)). [a]
According to the Eleventh Council of Toledo (675) "For, when we say: He who is the Father is not the Son, we refer to the distinction of persons; but when we say: the Father is that which the Son is, the Son that which the Father is, and the Holy Spirit that which the Father is and the Son is, this clearly refers to the nature or substance". [114]
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The Didache, a church manual dating to the first century on the other hand, [14] instructs baptism to be done "in the name of the Father and of the Son and of the Holy Spirit," according to the Great Commission, though eucharistic instruction states "but let none eat or drink of your Eucharist except those who have been baptised in the Lord's ...
"In the name of the Father, the Son and the Holy Spirit" (See also: Trinitarian formula, Basmala). Sometimes followed by ألإلهِ الْوَاحِد al-Ilāhi l-Wāḥid "The One God", to emphasize monotheism. Brūtistāntī (بْرُوتِسْتَانْتِي) Protestant (a more foreign-imitating pronunciation is Prōtistāntī)
[33] [109] Cyril of Alexandria, who undeniably several times states that the Holy Spirit issues from the Father and the Son, also speaks of the Holy Spirit coming from the Father through the Son, two different expressions that for him are complementary: the procession of the Holy Spirit from the Father does not exclude the Son's mediation and ...
In the procession of the Spirit from the Father, the Father gives himself to the Son; in the procession of the Spirit from the Son to the Father, and in this use of the word "procession" from the Son is meant the sending of the Holy Spirit as the Son teaches that the Holy Spirit proceeds from the Father, the Son gives himself to the Father in ...
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