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Christ, - without any fault of his own - took on himself "the total evil of sin". The experience of this evil determined the incomparable extent of Christ's suffering, which became the price of the Redemption. [8] In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each ...
The second comfort in temptation is that God has promised to give us the necessary strength and wisdom to overcome temptation if we ask for it. He introduces Psalm 91 [90] where God is described as a hen which protects her young with her wings (X). Anthony distinguishes four types of temptation in the Psalm (XI). The first is about fear which ...
Romans 5:19 follows the same logic about "the many" and righteousness through Christ. In Romans 10:15, Paul identifies the message of salvation in Christ as the "good news" of Isaiah 52:7. Immediately thereafter, he appeals to Isaiah 53:1 and equates the "good news" with the "message" that Israel had rejected (Romans 10:16).
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum ( Galway City Museum , Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels ( Matthew 9:1 – 8 , Mark 2 :1–12, and Luke 5:17–26).
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.
Pope John Paul II stated, "Each man, in his sufferings, can also become a sharer in the redemptive suffering of Christ". [2] (cf. Colossians 1:24) Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God's grace, freely given through Christ, which cannot be earned. (see Romans ...
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