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[citation needed] In medieval times, Christians thought Jerusalem was the center of the world (Latin: umbilicus mundi, Greek: omphalos), and was so represented in the so-called T and O maps. [ citation needed ] Byzantine hymns speak of the Cross being "planted in the center of the earth," and the imagery is tied to the concept of the Death and ...
Jerusalem historian Dan Mazar reported in a series of articles in the Jerusalem Christian Review on the archaeological discoveries made at this location by his grandfather, Professor Benjamin Mazar, which included the 1st-century stairs of ascent, where Jesus and his disciples preached, as well as the mikvaot used by both Jewish and Christian ...
Christianity, he argued, should be concerned with the mystical, heavenly city, the New Jerusalem, rather than with earthly politics. The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of ...
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
The Early Church of Jerusalem is considered to be the first community of early Christianity.It was formed in Jerusalem after the crucifixion of Jesus.It proclaimed to Jews and non-Jews the resurrection of Jesus Christ, the forgiveness of sins and Jesus' commandments to prepare for his return and the associated end of the world.
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The Siege of Jerusalem by the Crusaders saw much of the extant population at the time massacred as the Christian invaders took the city, and while its population quickly recovered during the Kingdom of Jerusalem, its population was decimated to less than 2,000 people when the Khwarezmi Turks took the city in 1244.
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