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Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
We believe that the true body of Christ is eaten in the communion in a sacramental and spiritual manner by the religious, believing and pious heart, as also Chrysostom taught. [94] Those who adhere to the Zwinglian view, do so at Jesus's words about doing this in "remembrance" rather than any transformation or any physical presence.
Christian manliness is a concept and movement that arose in Victorian Protestant England, characterised by the importance of the male body and physical health, family and romantic love, the notions of morality, theology and the love for nature and, the idea of healthy patriotism, with Jesus Christ as leader and example of truest manhood. [1]
The Atonement of Jesus Christ was planned from the beginning. (Isaiah 53:3–5, Matthew 26:28, John 1:29, 2 Nephi 2:7) Baptism helps bring about the remission of sins. (Acts 2:38, Acts 19:4, Acts 22:16, Matthew 3:11) We aren't expected to be perfect, just to offer up a broken heart and a contrite spirit. (Ecclesiastes 7:20, 2 Corinthians 7:10)
Most Christians believe that the greatest commandment is "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment"; in addition to the second, "thou shalt love thy neighbour as thyself", these are what Jesus Christ called the two greatest ...
We even use phrases like "my feelings were hurt" -- which is meant to be a metaphor, but may have a more literal origin. We've known for a long time that sometimes we feel our emotions physically ...
While finite, physical creatures can exert coercive power over one another in this way, God—lacking a physical body—cannot (not merely will not) exert coercive control over the world. [ 29 ] But process theologians argue that coercive power is actually a secondary or derivative form of power, while persuasion is the primary form. [ 28 ]
They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [80] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [81] [82] [28] [83] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.
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