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It is by the power of God’s grace that from this barren and desolate earth there ever sprung up at all flowers of holiness and glory; and Mary is the Queen of them all. She is the Queen of spiritual flowers; and therefore, is called the Rose, for the rose is called of all flowers the most beautiful.
The song tells the Biblical story of Mary of Bethany and her distraught pleas to Jesus to raise her brother Lazarus from the dead. [1] Other narratives relate to The Exodus and the Passage of the Red Sea , with the chorus proclaiming Pharaoh's army got drown-ded! , and to God's rainbow covenant to Noah after the Great Flood . [ 1 ]
It is named after its first word in the 4th-century Vulgate Bible, based on Luke 1:46–55, and is widely used by Roman Catholics, Anglicans, and the Eastern Orthodox. [2] Some Marian hymns are shared by different groups of Christians, or are influenced by other hymns.
The "Salve Regina" (/ ˌ s æ l v eɪ r ə ˈ dʒ iː n ə / SAL-vay rə-JEE-nə, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning "Hail Queen"), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church.
"Bring Flowers of the Rarest" (also known as the Fairest) is a Marian hymn written by Mary E. Walsh. It was published as the "Crowning Hymn" in the Wreath of Mary 1871/1883 and later in St. Basil's Hymnal (1889). [citation needed] The hymn is frequently sung during a May Crowning service, one of several May devotions to the Blessed Virgin Mary ...
In the Philippines, Mary is fêted in May with the Flores de Mayo ("Flowers of May"), where devotees collect colourful flowers with which to decorate the altars of parish churches and visitas (cf. chancel flowers). [17] Catholic communities often congregate in the afternoons to pray the Rosary, offer flowers to an image of the Virgin Mary, and ...
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In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure: Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48). She glorifies God for His power, holiness, and mercy (Luke 1:49–50). Mary looks forward to God transforming the world through the ...