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He is the god of fire in relation to the cardinal directions, just as the brazier for lighting fire is the center of the house or temple. [20] Xiuhtecuhtli was the patron god of the Aztec emperors, who were regarded as his living embodiment at their enthronement. [21] The deity was also one of the patron gods of the pochteca merchant class. [22]
In Aztec mythology, Xolotl (Nahuatl pronunciation: [ˈʃolot͡ɬ] ⓘ) was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a soul-guide for the dead. [2] He was also god of twins, monsters, death, misfortune, sickness, and deformities.
Annotated image of Xipe Totec sculpture. In Aztec mythology, Xipe Totec (/ ˈ ʃ iː p ə ˈ t oʊ t ɛ k /; Classical Nahuatl: Xīpe Totēc [ˈʃiːpe ˈtoteːk(ʷ)]) or Xipetotec [3] ("Our Lord the Flayed One") [4] was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, [5] and the earth. [6]
The Xiuhtotontli are gods of fire and alternative manifestations or states of Xiuhtecuhtli. Xiuhiztacuhqui, god of the white fire. Xiuhtlatlauhqui, god of the red fire. Xiuhcozauhqui, god of the yellow fire. Xiuhxoxoauhqui, god of the blue fire. Xiuhtecuhtli, related god of fire and time. His face is painted with black and red pigment.
Xiuhtecuhtli, god of fire and time; Tezcatlipoca, god of providence, the darkness and the invisible, lord of the night, ruler of the North. Piltzintecuhtli, god of visions, associated with Mercury (the planet that is visible just before sunrise, or just after sunset) and healing; Centeotl, god of maize; Mictlantecuhtli, god of the Underworld ...
Nahua metaphysics centers around teotl, "a single, dynamic, vivifying, eternally self-generating and self-regenerating sacred power, energy or force." [9] This is conceptualized in a kind of monistic pantheism [10] as manifest in the supreme god Ometeotl, [11] as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. [12]
Nanahuatzin, another god of the sun, constantly sacrificing himself in a burning fire so that the sun could continue to shine around the world, with Tonatiuh taking his place. Western abode of the yellow god, to where the sun travels before submerging into the Mictlan underworld.
Each of the four sons takes a turn as Sun, these suns are the sun of earth, the sun of air, the sun of fire, the sun of water (Tlaloc, rain god replaces Xipe-Totec). Each world is destroyed. The present era, the Fifth Sun is ushered in when a lowly god, Nanahuatzin sacrifices himself in fire and becomes Tonatiuh, the Fifth Sun. In his new ...