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LDS theology interprets the third heaven to be the Celestial Kingdom, the highest of three degrees of glory rewarded by God following the resurrection and final judgment. [9] In 1st Corinthians 15 are mentioned three glories of heaven, which are compared to the sun, moon, and stars. Latter-day Saints believe that after the resurrection, there ...
The celestial kingdom is taught as being the highest of the three degrees of glory. It is thought by the LDS Church to be the "third heaven" referred to by the apostle Paul in the King James Version of 2 Corinthians 12:2 and it is said to correspond to the "celestial bodies" and "glory of the sun" mentioned in 1 Corinthians 15:40–41. [19]
The Hebrew Bible depicted a three-part world, with the heavens above, Earth (eres) in the middle, and the underworld below. [26] After the 4th century BCE this was gradually replaced by a Greek scientific cosmology of a spherical Earth surrounded by multiple concentric heavens. [9]
Beliefs in the plurality of the heavens were not restricted to the belief in seven heavens. Ancient near eastern cosmology largely accepted the existence of three heavens. In Jewish cosmologies (albeit absent from the Hebrew Bible), the number of heavens could range from 3 to 365, with 7 being the most popular figure.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
Debates on the thickness of the firmament also impacted debates on the path of the sun in its journey as it passes through the firmament through passageways called the "doors" or "windows" of heaven. [40] The number of heavens or firmaments was often given as more than one: sometimes two, but much more commonly, seven.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The Jewish angelic hierarchy is established in the Hebrew Bible, Talmud, Rabbinic literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels.