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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
Sir James Black Baillie, OBE (24 October 1872 – 9 June 1940) was a British moral philosopher and Vice-Chancellor of the University of Leeds.He wrote the first significant translation of Hegel's "Phenomenology of Mind".
Looser but more readable translation, as The Phenomenology of Mind, tr. J.B. Baillie 1910, revised 1931. Available online: German text, German text on a single page, Baillie translation, Baillie translation; The Phenomenology of Spirit (Cambridge Hegel Translations), translated by Terry Pinkard (Cambridge University Press, 2018) ISBN 0521855799
The phaneron (Greek φανερός [phaneros] "visible, manifest" [1] [2]) is the subject matter of phenomenology, or of what Charles Sanders Peirce later called phaneroscopy. [3] The term, which was introduced in 1905, is similar to the concept of the "phenomenon" in the way it meant "whatever is present at any time to the mind in any way". [4]
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. [1] It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. [2]
According to this mystical system, "the philosophical perplexities, e.g., concerning universals and particulars, mind and body, knowledge and its objects, the knowledge of other minds," [24] as well as those of free will and determinism, causality and teleology, morality and justice, and the existence of temporal objects, are human experiences ...
Phenomenalism is a radical form of empiricism. Its roots as an ontological view of the nature of existence can be traced back to George Berkeley and his subjective idealism, upon which David Hume further elaborated. [1] John Stuart Mill had a theory of perception which is commonly referred to as classical phenomenalism. This differs from ...