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Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas. Mνημοσύνη (Mnēmosýnē) Mnemosyne: Goddess of memory and remembrance, and mother of the Nine Muses. Ὠκεανός (Ōceanós) Oceanus: God of the all-encircling river Oceans around the Earth, the fount of all the Earth's fresh-water. Φοίβη (Phoíbē) Phoebe
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
Gods associated with knowledge. See also Category:Knowledge goddesses. Subcategories. This category has the following 5 subcategories, out of 5 total. A.
From about 1819, Joseph Smith regularly practiced scrying, a form of divination in which a "seer" looked into a seer stone to receive supernatural knowledge. (Mormon mythology) Urim and Thummim, a set of seer stones bound in a breastplate, or by silver bows into a set of spectacles. (Mormon mythology)
Knowledge gods (5 C, 25 P) Pages in category "Knowledge deities" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. ...
This is an index of lists of deities of the different religions, cultures and mythologies of the world.. List of deities by classification; Lists of deities by cultural sphere
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.