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Battle for the Mind, published in 1957, was one of the first books on the psychology of brainwashing. While this book is often referred to as a work on 'brainwashing', and indeed it is subtitled a physiology of conversion and brainwashing, Sargant emphasises that his aim is to elucidate the processes involved rather than advocate uses.
The first Battlemind product was a mental health post-deployment briefing. It quickly became a training system supporting soldiers and families across the seven phases of the deployment cycle.
The term was coined by Pamela Paresky [8] and promulgated by The Coddling of the American Mind, [9] which described its status as "a sacred value", meaning that it was not possible to make practical tradeoffs or compromises with other desirable things (e.g., for people to be made to feel uncomfortable in support of free speech or learning new ...
"Phenomenology" comes from the Greek word for "to appear", and the phenomenology of mind is thus the study of how consciousness or mind appears to itself. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form ...
His ideas for combining fictional orders of battle, visual deception and double agents helped define Allied deception strategy during the war, for which he has been referred to as "the greatest British deceiver of WW2". [24] During the lead-up to the Allied invasion of Normandy, many new tactics in psychological warfare were devised.
His first book, Company Commander, was published in 1947, while his wartime experiences were fresh in his mind.Charles B. MacDonald was the author of The Siegfried Line Campaign and co-author of Three Battles: Arnaville, Altuzzo, and Schmidt, both in the official series United States Army in World War II.
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The plot consists of the personified virtues of Hope, Sobriety, Chastity, Humility, etc. fighting the personified vices of Pride, Wrath, Paganism, Avarice, etc.The personifications are women because in Latin, words for abstract concepts have feminine grammatical gender; an uninformed reader of the work might take the story literally as a tale of many angry women fighting one another, because ...
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