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The fast of Nineveh begins on a Monday, three weeks before the Monday that marks the beginning of Great Lent. [2] This fast was borrowed from Syriac Christianity, as one of the Patriarchs of Alexandria of Syriac descent decided to adapt it for the Church of Alexandria.
Fast-free days. During certain festal times the rules of fasting are done away with entirely, and everyone in the church is encouraged to feast with due moderation, even on Wednesday and Friday. Fast-free days are as follows: Bright Week – the period from Pascha (Easter Sunday) through Thomas Sunday (the Sunday after Pascha), inclusive.
The Torah portion for Fast Days (Exodus 32:11-14, 34:1-10), commonly called VaYechal after the first word of the portion, is read during the Shacharit and Mincha services. After the Torah Reading at the Mincha service, Ashkenazi communities read the Haftorah for Fast Days (Isaiah 55:6-56:8), which is commonly called Dirshu after its first word.
The Daniel Fast, in Christianity, is a partial fast, in which meat, dairy, alcohol, and other rich foods are avoided in favor of vegetables and water in order to be more sensitive to God. [ 1 ] [ 2 ] [ 3 ] The fast is based on the lifelong kosher diet of the Jewish prophet Daniel in the biblical Book of Daniel and the three-week mourning fast ...
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With dozens of studies available on YouVersion, readers can find daily devotional plans covering a range of topics and specific books of the Bible, as well as a widely popular reading challenge—the 30K 30 Day Challenge, which offers a fast-paced overview of the New Testament.
As with the three other fasting seasons of the church year, there is a Great Feast that may fall during the Apostles Fast; in this case, the Feast of the Nativity of St. John the Baptist (June 24). In some places, the Services on weekdays during the Apostles Fast are similar to the Services during Great Lent (with some variations).
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