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The Cherokee Nation consisted of the Cherokee (ᏣᎳᎩ —pronounced Tsalagi or Cha-la-gee) people of the Qualla Boundary and the southeastern United States; [3] those who relocated voluntarily from the southeastern United States to the Indian Territory (circa 1820 —known as the "Old Settlers"); those who were forced by the Federal ...
The Cherokee were highly decentralized and their towns were the most important units of government. [17] [13] The Cherokee Nation did not yet exist. Before 1788, the only leadership role that existed with the Cherokee people was a town's or region's "First Beloved Man" (or Uku). [18]
The title of "Principal Chief" was created in 1794, when the Cherokee began to formalize a more centralized political structure. They founded the original Cherokee Nation. The Cherokee Nation–East adopted a written constitution in 1827, creating a government with three branches: legislative, executive, and judicial.
The Eastern Band of Cherokee Indians requires a minimum of one-sixteenth Cherokee blood quantum (genealogical descent, equivalent to one great-great-grandparent) and an ancestor on the Baker Roll. The United Keetoowah Band of Cherokee Indians requires a minimum of one-quarter Keetoowah Cherokee blood quantum (equivalent to one grandparent).
Besides the Eastern Band of Cherokee Indians based here in Cherokee, there is the United Keetoowah Band and the Cherokee Nation, the largest tribal government in the U.S., both of which are in Tahlequah, Oklahoma. [9] In October 2023, the museum name was changed from Museum of the Cherokee Indian to Museum of the Cherokee People. [10]
Following lobbying from the Eastern Band of Cherokee Indians, the U.S. Board of Geographic Names unanimously voted Sept. 18 to restore Kuwohi as the mountain’s name.
In 1838 and 1839, the majority of the Cherokee were forced from native homelands in Georgia, North Carolina, and Tennessee to the new “Indian Territory” Oklahoma. The route has become known as ...
Jennie Ross Cobb (1881–1959), Cherokee Nation of Park Hill, Oklahoma, began developing her own film as a young child and photographed her college classmates, family, neighbors, and students. The works of these early indigenous photographer stand in stark contrast to the romanticized images of non-native photographers.
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