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The Capelobo has two forms, an animal form and a humanoid form. In its animal form, it is like a tapir with attributes of a dog. In its humanoid form, it has the head of a giant anteater (or a tapir or dog, depending on the version of the myth), the body of a human, and rounded, bottle-shaped legs.
Screaming, the creature runs off into the darkness and the man eats the tail, either raw or in stew. On the brink of sleep, a rustling and clawing wakes the man. Sitting up, the hermit is able to see the gleaming eyes of the Tailypo leering at him from the foot of his bed.
The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall.
In South Asian and Southeast Asian mythology, the Nāga are semi-divine creatures which are half-human and half-snakes. [1] Claims of sightings of reptilian creatures occur in Southern United States, where swamps are common. In the late 1980s, there were hundreds of supposed sightings of a "Lizard Man" in Bishopville, South Carolina. [2]
Animated skeletons in The Dance of Death (1493), a woodcut by Michael Wolgemut, from the Liber chronicarum by Hartmann Schedel.. A skeleton is a type of physically manifested undead often found in fantasy, gothic, and horror fiction, as well as mythology, folklore, and various kinds of art.
As should be verifiable using a suitable concordance to the Bible, the Septuagint translators used the word onokentauros or ("onocentaur") four times in the Book of Isaiah. [5] Once it is used without any corresponding Hebrew word, in verse 34.11. Twice, in verses 13:22 ("and onocentaurs will settle there and hedgehogs will make nests in their ...
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. [2] The shift v > dh is a feature of Gheg Albanian, [3] [4] but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.
A bogle, boggle, or bogill is a Northumbrian, [1] Cumbrian [2] and Scots term for a ghost or folkloric being, [3] used for a variety of related folkloric creatures including Shellycoats, [4] Barghests, [4] Brags, [4] the Hedley Kow [1] [5] and even giants such as those associated with Cobb's Causeway [5] (also known as "ettins", "yetuns" or "yotuns" in Northumberland and "Etenes", "Yttins" or ...
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