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The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age .
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
Some of the Judean population was exiled to Babylon, but returned to Israel after Cyrus the Great conquered the region. [14] [15] According to the Bible, the Israelites are the descendants of Jacob, a patriarch who was later renamed as Israel.
The Bible contains an intricate pattern of chronologies from the creation of Adam, the first man, to the reigns of the later kings of ancient Israel and Judah.Based on this chronology and the Rabbinic tradition, ancient Jewish sources such as Seder Olam Rabbah date the birth of Abraham to 1948 AM (c. 1813 BCE) [3] and place the death of Jacob in 2255 AM (c. 1506 BCE).
Manasseh is counted as the father of the Israelite Tribe of Manasseh, one of the Twelve Tribes of Israel. Jacob also blessed Ephraim over his older brother ( Genesis 48:20 ). Manasseh had a son, Asriel , with his wife, [ disputed (for: whether Asriel was with his wife or his concubine) – discuss ] and Machir with his Aramean concubine ( 1 ...
Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis , originating from the Hebrew tradition in the Torah .
More commonly the Talmud uses the term Bnei Yisrael, i.e. "Children of Israel", ("Israel" being the name of the third patriarch Jacob, father of the sons that would form the twelve tribes of Israel, which he was given and took after wrestling with an angel, see Genesis 32:28–29 [2]) to refer to Jews. According to the Talmud then, there is no ...
Through the patriarchs, God announces the election of Israel, that is, he chooses Israel to be his special people and commits himself to their future. [44] God tells the patriarchs that he will be faithful to their descendants (i.e. to Israel), and Israel is expected to have faith in God and his promise.