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Kashyap Samhitā (Devanagari कश्यप संहिता, also Kashyapa, Kasyap, Kasyapa), also known as Vriddha Jivakiya Tantra is a treatise on Ayurveda attributed to the sage Kashyapa. The text is often named as one of the earliest treatises on Indian medicine, alongside works like the Sushruta Samhita , Charaka Samhita , Bhela ...
A treatise on music, it is quoted by Shaivism and Advaita scholar Abhinavagupta, wherein he cites sage Kasyapa explanation on viniyoga of each rasa and bhava. Another Hindu music scholar named Hrdanyangama mentions Kashyapa's contributions to the theory of alankara (musical note decorations).
Kaṇāda (Sanskrit: कणाद, IAST: Kaṇāda), also known as Ulūka, Kashyapa, Kaṇabhaksha, Kaṇabhuj [1] [2] was an ancient Indian natural scientist and philosopher who founded the Vaisheshika school of Indian philosophy that also represents the earliest Indian physics.
Kassapa, Kashyapa, or Kasyapa may refer to: Kassapa Buddha, also known as Kāśyapa Buddha, an ancient Buddha; Kashyapa I of Anuradhapura (r. 473–495), king of Sri Lanka; Kashyapa or Kāśyapa, a Vedic Hindu sage Kashyapa Samhita, Ayurveda treatise attributed to him; Kashyap (caste), a caste in India; Kashyap (surname), an Indian surname
Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
Documented Nahuatl words in the Spanish language (mostly as spoken in Mexico and Mesoamerica), also called Nahuatlismos include an extensive list of words that represent (i) animals, (ii) plants, fruit and vegetables, (iii) foods and beverages, and (iv) domestic appliances. Many of these words end with the absolutive suffix "-tl" in Nahuatl.
This Hindu legend has roots in the Vedic literature such as Taittariya Samhita and Shatapatha Brahmana, and is found in many post-Vedic texts. [10] [11] These legends depict the earth goddess (Bhumi or Prithvi) in an existential crisis, where neither she nor the life she supports can survive. She is drowning and overwhelmed in the cosmic ocean.
Image of the daitya army. The Manusmṛiti classifies the daityas as good, while placing them at a lower level than the devas: . Tāpasā yatayo viprā ye ca vaimānikā gaṇāḥ