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Kashyap Samhitā (Devanagari कश्यप संहिता, also Kashyapa, Kasyap, Kasyapa), also known as Vriddha Jivakiya Tantra is a treatise on Ayurveda attributed to the sage Kashyapa. The text is often named as one of the earliest treatises on Indian medicine, alongside works like the Sushruta Samhita , Charaka Samhita , Bhela ...
Kaṇāda (Sanskrit: कणाद, IAST: Kaṇāda), also known as Ulūka, Kashyapa, Kaṇabhaksha, Kaṇabhuj [1] [2] was an ancient Indian natural scientist and philosopher who founded the Vaisheshika school of Indian philosophy that also represents the earliest Indian physics.
A treatise on music, it is quoted by Shaivism and Advaita scholar Abhinavagupta, wherein he cites sage Kasyapa explanation on viniyoga of each rasa and bhava. Another Hindu music scholar named Hrdanyangama mentions Kashyapa's contributions to the theory of alankara (musical note decorations).
Kassapa, Kashyapa, or Kasyapa may refer to: Kassapa Buddha, also known as Kāśyapa Buddha, an ancient Buddha; Kashyapa I of Anuradhapura (r. 473–495), king of Sri Lanka; Kashyapa or Kāśyapa, a Vedic Hindu sage Kashyapa Samhita, Ayurveda treatise attributed to him; Kashyap (caste), a caste in India; Kashyap (surname), an Indian surname
Saptarshi: Vishvamitra (top left), Jamadagni (top middle), Gautama (top right), Vasishtha (in the middle, beardless), Kashyapa (down left), Bharadvaja (down middle, in a yogic asana, upside down), Atri (down right).
Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
Kashyapa I, also known as Kasyapa I or Kassapa I, was a king of Sri Lanka, who ruled the country from 473 to 495 CE. He was the second king of the royal Moriya dynasty of Sri Lanka. Kashyapa is credited with the construction of the Sigiriya citadel and the surrounding city.
In the Cheluvanarayana Swamy Temple of Melukote, the Ishvara Samhita is followed. In the Pundarikaksha Swamy Temple of Tiruvellarai, the Padma Samhita is followed. In Tirukkudantai of Kumbakonam, Aravamudhan Sarangapani, a form of Vishnu, is worshipped with the Sriprasna Samhita. Gaudiya Vaishnavas follow the Brahma Samhita and the Naradiya ...