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Reformed Christians believe in a real spiritual presence of Christ in the Eucharist. [6] Anglican eucharistic theologies universally affirm the real presence of Christ in the Eucharist , though Evangelical Anglicans believe that this is a spiritual presence, while Anglo-Catholics hold to a corporeal presence.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The Eucharist is at the center of Eastern Christian faith communities, both Eastern Orthodox and Eastern Catholic. Eastern Orthodox Christians affirm the real presence in the Sacred Mysteries (consecrated bread and wine), which they believe to be the actual body and blood of Jesus, transformed through the operation of the Holy Spirit. The ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The Supper is also believed to enhance Christians' union with one another. [39] It calls Christians to love and obey Christ and to live in harmony with other Christians. [40] Reformed confessions reject the Catholic doctrine that the Eucharist is a sacrifice of propitiation, or sacrifice to satisfy God's wrath and attain forgiveness of sins. [41]
The Eucharist is considered a sacrament, ordinance, or equivalent in most Christian denominations. The enumeration, naming, understanding, and the adoption of the sacraments formally vary according to denomination, although the finer theological distinctions are not always understood and may not even be known to many of the faithful.
Near the end of his life Zwingli summarized his understanding of the Eucharist in a confession sent to King Francis I, saying: [28] "We believe that Christ is truly present in the Lord’s Supper; yea, we believe that there is no communion without the presence of Christ.