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The strongest criticism against all such codes of Jewish law is the contention that they inherently violate the principle that halakha must be decided according to the later sages; this principle is commonly known as hilkheta ke-vatra'ei ("the halakha follows the later ones").
The work is a summary, or kitzur, of the sixteenth-century Shulchan Aruch of Rabbi Joseph Caro, with references to later rabbinical commentaries. [1] [2] It focuses on the Orach Chaim and Yoreh Deah sections of the Shulchan Aruch, and includes laws of daily life, Shabbat, holidays and so on.
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Yoreh De'ah (Hebrew: יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the Arba'ah Turim, written around 1300. [1] This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap ...
Ganzfried was born in 1804 in Ungvár, in the Ung County of the Kingdom of Hungary (present-day Ukraine).His father Joseph died when he was eight. Ganzfried was considered to be a child prodigy and Ungvár's chief rabbi and Rosh yeshiva, Rabbi Zvi Hirsh Heller assumed legal guardianship; Heller was known as "Hershele the Sharp-witted" for his piercing insights into the Talmud.
Chayei Adam (חיי אדם "The Life of Man") is a work of Jewish law by Rabbi Avraham Danzig (1748–1820), dealing with the laws discussed in the Orach Chayim section of the Shulchan Aruch. [ 1 ] [ 2 ] It is divided into 224 sections - 69 dealing with daily conduct and prayer, and 155 with Shabbos (Sabbath) and Yom Tov (holidays).
The laws typically ascribed to this supposed author are either started by a phrase such as this is the law of..., as is the case, for example, with Numbers 19:14-22; or end with a colophon of the form this is the law of [subject A], [summary of the law concerning subject A], [subject B], [summary of the law concerning subject B], ..., as is the ...
Ba'er Hetev (also B’er Heteb [1] or Ba'er Heiteiv; Hebrew: באר היטב lit. "explaining well" or "explained well", based on Deut. 27:8; the vocalization "Be'er" is a traditional alternative) is a Hebrew commentary on the Shulchan Aruch, the chief codification of Jewish law. The commentary's two halves were authored by different individuals.