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A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
Legendary creatures from Greek mythology. Subcategories. This category has the following 22 subcategories, out of 22 total. A. Automata in Greek Mythology (2 P) C.
List of Greek primordial deities; Ancient Greek name English name Description Ἀχλύς (Akhlús) Achlys: The goddess of poisons, and the personification of misery and sadness. Said to have existed before Chaos itself. Αἰθήρ (Aithḗr) Aether: The god of light and the upper atmosphere. Αἰών (Aiōn) Aion
Origin: Greek. The mythological Chimera is a terrifying creature that features a fire-breathing lion’s head attached to a goat’s body, ending in a serpent tail. There are varying versions of ...
Monsters depicted in Greek mythology. Monsters usually resemble bizarre, deformed, otherworldly and/or mutated animals or entirely unique creatures of varying sizes. Wikimedia Commons has media related to Monsters in Greek mythology .
The following is a list of lists of legendary creatures, beings and entities from the folklore record. Entries consist of legendary and unique creatures , not of particularly unique individuals of a commonly known species.
Tikbalang – creature with the body of a man and the head and hooves of a horse, lurks in the mountains and forests (Philippines) Uchchaihshravas – seven-headed all white flying horse (Hindu) Unicorn – horse-like creature with a single horn, often symbolizing purity (Worldwide) Winged unicorn
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.