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The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
This proposal that leaders can overcome the arbiter of all things is a common theme in Machiavelli's better known political works such as The Prince. By treating Castracani as a founder, almost, of a new state, Machiavelli used him as an example of the most important type of prince according to his other writings.
While fear of God can be replaced by fear of the prince, if there is a strong enough prince, Machiavelli felt that having a religion is in any case especially essential to keeping a republic in order. [94] For Machiavelli, a truly great prince can never be conventionally religious himself, but he should make his people religious if he can.
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
The III Consideracions Right Necesserye to the Good Governaunce of a Prince (c. 1350), a translation of a French treatise from 1347, intended for King John II of France. [10] Philip of Leyden, De cura reipublicae et sorte principantis ("On the care of the state and the role of the ruler") (c. 1355), dedicated to William V of Holland
Machiavelli then goes into how a founder of a republic must "act alone" and gain absolute power to form a lasting regime. He cites Romulus's murder of his own brother Remus and co-ruler Titus Tatius in order to gain power. Machiavelli then excuses Romulus for his crimes, [5] saying he acted for the common good in bringing "civil life" in Rome's ...
He is remembered chiefly as one of the main personal correspondents of Niccolò Machiavelli, but he also published some small works himself in the same period. Vettori's correspondence with Machiavelli includes some of the only surviving written discussions about the writing of Machiavelli's "little work", which was to become The Prince .
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