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In the context of Ancient Greek philosophy, the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education: the first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes ...
Three Books of Occult Philosophy (De Occulta Philosophia libri III) is Heinrich Cornelius Agrippa's study of occult philosophy, acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic, and its relationship with religion.
Barrett was enthusiastic about reviving interest in the occult arts, and published a magical textbook called The Magus.It was a compilation, [2] almost entirely consisting of selections from Cornelius Agrippa's Three Books of Occult Philosophy, the Fourth Book of Occult Philosophy attributed to Agrippa, and Robert Turner's 1655 translation of the Heptameron of Peter of Abano.
Hermeticism's emphasis on personal spiritual transformation and the pursuit of esoteric knowledge has continued to resonate with various occult groups, influencing modern spiritual movements such as Thelema, founded by Aleister Crowley, and contemporary practices of alchemy, astrology, and magic.
Robert Fludd, also known as Robertus de Fluctibus (17 January 1574 – 8 September 1637), was a prominent English Paracelsian physician with both scientific and occult interests. He is remembered as an astrologer, mathematician, cosmologist, Qabalist, and Rosicrucian. Fludd is best known for his compilations in occult philosophy.
Examples include the basic structures of microcosmic organisms mirroring the structure of macrocosmic organisms (see septenary systems, below). The lifespan of a human being can be seen to follow, by analogy, the same path as the seasons of the Earth, and in theosophy it is postulated that the same general process is equally applied to the ...
De occulta philosophia libri tres (Three Books Concerning Occult Philosophy, Book 1 printed Paris 1531; Books 2–3 in Cologne 1533). This summa of occult and magical thought, Agrippa's most important work in a number of respects, sought a solution to the skepticism proposed in De vanitate.
Washington believed that the purpose of these three precepts was to lead to the "discovery of the powers latent in man through the occult study of science, philosophy and religion [which] shall be the preferred route to the social harmony and equality which will prefigure – and perhaps become – the divine harmony." [275]