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Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
Istighfar (Arabic: ٱسْتِغْفَار, romanized: istighfār) is the act of seeking forgiveness of God in Islam.This is usually done by saying "I seek the forgiveness of God" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ, romanized: astaghfiru llāha), or "I seek the forgiveness of God, my Lord, and turn to him (in repentance)" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ ...
A little earlier, George Herbert had included "Help thyself, and God will help thee" in his proverb collection, Jacula Prudentum (1651). [12] But it was the English political theorist Algernon Sidney who originated the now familiar wording, "God helps those who help themselves", [13] apparently the first exact rendering of the phrase.
Semi-religious usage appears, for example, in the epithet zaman-i derang xvatay "time of the long dominion", as found in the Menog-i Khrad.The fourth and eighty-sixth entry of the Pazend prayer titled 101 Names of God, Harvesp-Khoda "Lord of All" and Khudawand "Lord of the Universe", respectively, are compounds involving Khuda. [4]
Those in awe ˹of Allah˺ will be mindful ˹of it˺. But it will be shunned by the most wretched, who will burn in the greatest Fire, where they will not ˹be able to˺ live or die. Successful indeed are those who purify themselves, remember the Name of their Lord, and pray. But you ˹deniers only˺ prefer the life of this world,
The chapter begins by praising God with the phrase and stating that it is God who is the lord of the worlds (verse 1/2), [11] that He is the Most Gracious and Most Merciful (verse 2/3), [12] and that He is and will be the true owner of everything and everyone on the Day of Judgement (verse 3/4).
Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. [8] Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith, and that God has kept knowledge of these names hidden with himself, and no one else ...
A hadith states, "He who knows himself knows his Lord," [46] but without theophanic form (mazhar) and the Face of Allah, through whom Allah displays Himself, even to speak of Allah is impossible. Without the knowledge of Allah and divine revelation, man will be trapped in ta'til (agnosticism) and tashbih (anthropomorphism).