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  2. Matthew 7:15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:15

    Wolves were regarded as greedy and malevolent predators who were a threat to the innocent, and such wolf metaphors are also found in several other parts of the Bible. Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins. [4] It is an open question who, if anyone, this verse is directed ...

  3. Matthew 10:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:28

    In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.

  4. Matthew 5:39 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:39

    This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.

  5. Matthew 27:54 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:54

    This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8 . The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37 .

  6. Matthew 5:37 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:37

    In the King James Version of the Bible the text reads: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. The World English Bible translates the passage as: But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

  7. Matthew 7:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:11

    Pseudo-Chrysostom: Because in comparison of God who is preeminently good, all men seem to be evil, as all light shows dark when compared with the sun. [7] Jerome: Or perhaps he called the Apostles evil, in their person condemning the whole human race, whose heart is set to evil from his infancy, as we read in Genesis. Nor is it any wonder that ...

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