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Thai folklore is a diverse set of mythology and traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand . With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture .
Anek Nawikamul, a Thai historian, researched the story and found an article in the Siam Praphet newspaper written by K.S.R. Kulap, dated March 10, 1899.Kulap claimed the story of Mae Nak was based on the life of Amdaeng Nak (อำแดงนาก, 'Mrs Nak'), daughter of a Tambon Phra Khanong leader named Khun Si.
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Belief in ghosts in Thai culture is both popular and enduring. [1] In the history of Thailand , Buddhist popular beliefs intermingled with legends of spirits or ghosts of local folklore . These myths have survived and evolved, having been adapted to the modern media, such as Thai films , Thai television soap operas , and Thai comics .
It is a Thai version of the ancient Indian epic Ramayana, and an important part of the Thai literary canon. King Rama VI was the person who shed the light first on the Ramayana studies in Thailand, by tracing the sources of the Ramakien , comparing it with the Sanskrit Valmiki Ramayana .
Nang Ta-khian (Thai: นางตะเคียน, "Lady of Ta-khian") is a female spirit of the folklore of Thailand. It manifests itself as a woman that haunts Hopea odorata trees. These are very large trees known as Ta-khian (ตะเคียน) in Thai, hence her name.
Trang Ý (chữ Hán: 莊懿, 20 June 1828 – 3 June 1902), born Vũ Thị Hài or Vũ Thị Duyên, was the wife of Tự Đức and adopted-mother of Dục Đức. [ 1 ] She was a daughter of Vũ Xuân Cẩn .