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The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1][2][3] There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus.
John Harwood Hick (20 January 1922 – 9 February 2012) was an England-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the ...
The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...
Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evilthat appears inconsistent with the existence of an omnipotentand omnibenevolentGod.[4] Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil.
The Irenaean theodicy is a response to the evidential problem of evil which raises the problem that, if an omnipotent and omnibenevolent (all-powerful and perfectly loving) God exists, there should be no evil in the world. Evidence of evil in the world would make the existence of God improbable. [7] The theodicy attempts to demonstrate that the ...
An argument from nonbelief is a philosophical argument for the non-existence of God that asserts an inconsistency between God's existence and a world in which people fail to recognize him. It is similar to the classic argument from evil in affirming an inconsistency between the world that exists and the world that would exist if God had certain ...
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence of a perfectly good, all-powerful and all-knowing God, who would seem required to prevent it; as such, the name comes from Leibniz's conceiving of the project as the vindication of God's justice, namely against ...