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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
5:10 →. Matthew 5:9 depicted in the window of a Trittenheim church. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:9 is the ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the seventh verse of the Sermon on the Mount, and also seventh of what are known as the Beatitudes.
The phrase has been used since the early 19th century. [1][2] Violence begets violence is a concept described in the Gospel of Matthew, verse 26:52. [3][4][5] The passage depicts a disciple (identified in the Gospel of John as Peter) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon: "Put your sword back ...
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
Christian Bible part. New Testament. Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
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