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The Behistun inscription, the longest and perhaps the most famous of the Achaemenid royal inscriptions. The Achaemenid royal inscriptions are the surviving inscriptions in cuneiform script from the Achaemenid Empire, dating from the 6th to 4th century BCE (reigns of Cyrus II to Artaxerxes III). These inscriptions are primary sources for the ...
There are also a few texts on baked-clay cones (J, K, L), a clay disk (M), and clay tablets (N, O, R). Some objects (A, I, C) include both Linear Elamite and Akkadian cuneiform inscriptions. The bilingual and bigraphic inscriptions of the monumental stairway as a whole, and the votive boulder B have inspired the first attempts at decipherment ...
Ur-Ninurta. Akkadian. Lipit-Ištar. House. First Dynasty of Isin. Lipit-Ishtar (Akkadian: Lipit-Ištar; fl. c. 1870 BC – c. 1860 BC by the short chronology of the ancient Near East) was the 5th king of the First Dynasty of Isin, according to the Sumerian King List (SKL). Also according to the SKL: he was the successor of Išme-Dagān.
The Behistun Inscription (also Bisotun, Bisitun or Bisutun; Persian: بیستون, Old Persian: Bagastana, meaning "the place of god") is a multilingual Achaemenid royal inscription and large rock relief on a cliff at Mount Behistun in the Kermanshah Province of Iran, near the city of Kermanshah in western Iran, established by Darius the Great ...
However, some believe that Elamite cuneiform might have been in use since 2500 BCE. [4] The tablets are poorly preserved, so only limited parts can be read, but it is understood that the text is a treaty between the Akkad king Nāramsîn and Elamite ruler Hita, as indicated by frequent references like "Nāramsîn's friend is my friend, Nāramsîn's enemy is my enemy".
A stele (/ ˈstiːli / STEE-lee), from Greek στήλη, stēlē, plural στήλαι stēlai, [Note 1] is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted.
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god (or gods), the statement of the vow, the name of the vower and a closing statement.
The Xerxes I inscription at Van, also known as the XV Achaemenid royal inscription, [1] is a trilingual cuneiform inscription of the Achaemenid King Xerxes I (r. 486–465 BC). [2][3] It is located on the southern slope of a mountain adjacent to the Van Fortress, near Lake Van in present-day Turkey. [3] When inscribed it was located in the ...