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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
However, the Pauline letters clearly indicate that for Paul, Jesus was a real person (born of a woman as in Gal 4.4), a Jew ("born under the law", Romans 1.3) who had disciples (1 Corinthians 15.5), who was crucified (as in 1 Corinthians 2.2 and Galatians 3.1) and later resurrected (1 Corinthians 15.20, Romans 1.4 and 6.5, Philippians 3:10–11).
Chapter 1.10 follows Tacitus (Histories 1.1), and Bruni, on the chilling effects of monarchy. Chapter 1.29 quotes the Histories on the burden of gratitude and the pleasure of revenge. Chapter 3.6 quotes Tacitus: "men have to honor things past but obey the present, and ought to desire good Princes, but tolerate the ones they have".
Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the first Ecclesiastical History written by Eusebius of Caesarea around 324 and in the subjects it covers. [1] Christian theology considered time as linear, progressing according to divine plan.
Roman historian Tacitus referred to "Christus" and his execution by Pontius Pilate in his Annals (written c. AD 116), book 15, chapter 44. [189] [note 9] The very negative tone of Tacitus' comments on Christians makes most experts believe that the passage is extremely unlikely to have been forged by a Christian scribe.
The papyrus, [1] and linguistic [2] evidence demonstrate he flourished early in the 2nd century AD. Suda preserves a tradition that "He became at last a Christian and a bishop ." There are literary parallels [ 3 ] between Leucippe and Clitophon and the Christian Acts of Andrew , a roughly contemporary composition.
According to Tacitus, Nero used Christians as human torches The Victory of Faith, by Saint George Hare, depicts two Christians in the eve of their damnatio ad bestias. According to Jacob Neusner, the only religion in antiquity that was persistently outlawed and subject of systematic persecution was not Judaism, but Christianity. [15]
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...