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Within the Catholic Church, the term "act of contrition" is often applied to one particular formula, which is not given expressly in the handbook of Indulgences. The Catechism of the Catholic Church notes that "Among the penitent's acts, contrition occupies first place. Contrition is 'sorrow of the soul and detestation for the sin committed ...
Such contrition is "perfect" if it flows from divine charity but "imperfect" if it flows only from fear of penalties or of eternal damnation. While perfect contrition forgives serious sin, one must also have the intention to fulfill church teaching and confess the sin if or when it becomes possible. [51] [c]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
For the Catholic Church, the sacrament intends to provide healing for the soul as well as to regain the grace of God, lost by sin. In Catholic teaching, a perfect act of contrition – where the penitent expresses sorrow for having offended God and not out of fear of eternal punishment – removes the eternal punishment associated with mortal ...
In Catholic terminology, contrition arising from the love of God, who is believed to have been grievously offended, is called perfect contrition. Contrition arising from any other motive, such as loss of heaven, fear of hell, or the heinousness of guilt, is called imperfect contrition , or attrition.
The Lutheran Church teaches two key parts in repentance (contrition and faith), and explicitly reject the need or practice of Catholic-style penance. [1] Faith and trust in Jesus' complete active and passive satisfaction is what receives the forgiveness and salvation won by him and imparted to the penitent by the word of absolution.
In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
The chaplet begins with an act of contrition. Then there are nine salutations, one for each choir of angels, each one followed by an Our Father and three Hail Marys. These are followed by four Our Fathers, honoring Saints Michael, Gabriel, Raphael and the Guardian Angel. The chaplet concludes with a prayer to Saint Michael.