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Kabir was deeply critical of sectarianism and sought to transcend the boundaries of organized religions, emphasizing the underlying unity of all faiths. His verses in the Bijak emphasize the futility of external rituals and dogmas, instead urging individuals to seek the divine within themselves and embrace universal truths.
[31] The YouTube description of the song reads: "Let's transcend boundaries and bridge distances through compassion, love, and identity." [ 43 ] [ 44 ] In its description of the song, The New Yorker stated: " 'Pasoori' is ostensibly about star-crossed lovers, but it’s also an apt metaphor for the relationship between two countries in ...
Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
[8] [9] Kalam wrote how this secular mindset broadened his thinking, inspiring him to seek out truth without being hindered by mundane boundaries. [10] This helped lead him to choose Pramukh Swami, the Hindu head of the BAPS Swaminarayan Sampradaya as his guru, with whom he enjoyed a close relationship for the last fourteen years of his life. [8]
the capacity to expand self-boundaries intrapersonally (toward greater awareness of one's philosophy, values, and dreams), interpersonally (to relate to others' and one's environment), temporally (to integrate one's past and future in a way that has meaning for the present), and transpersonally (to connect with dimensions beyond the typically ...
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
In the Bhagavad Gita XIV.20 Lord Krishna tells Arjuna that when the embodied being is able to transcend these three modes or gunas associated with the material body i.e. Sattva, the mode of goodness, Rajas, the mode of passion and Tamasa, the mode of ignorance, he can become free from birth, death, old age and their distresses and can enjoy ...
Pan-nationalism (from Ancient Greek παΎ¶ν (pân) 'all' and French nationalisme 'nationalism') is a specific term, used mainly in social sciences as a designation for those forms of nationalism that aim to transcend (overcome, expand) traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common ...