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A brain in a vat that believes it is walking. In philosophy, the brain in a vat (BIV) is a scenario used in a variety of thought experiments intended to draw out certain features of human conceptions of knowledge, reality, truth, mind, consciousness, and meaning.
Gilbert Harman (May 26, 1938 [3] – November 13, 2021 [4]) was an American philosopher, who taught at Princeton University from 1963 [5] until his retirement in 2017. [6] He published widely in philosophy of language, cognitive science, philosophy of mind, ethics, moral psychology, epistemology, statistical learning theory, and metaphysics.
A "brain in a vat"—Putnam uses this thought experiment to argue that skeptical scenarios are impossible. In epistemology, Putnam is known for his argument against skeptical scenarios based on the "brain in a vat" thought experiment (a modernized version of Descartes's evil demon hypothesis).
Brain rot, a 170-year-old concept that has taken on new meaning in the social media age, is the Oxford Word of the Year for 2024. Oxford University Press, the publisher of the Oxford English ...
René Descartes' evil demon philosophically formalized these epistemic doubts, to be followed by a large literature with subsequent variations like brain in a vat. In 1969, Konrad Zuse published his book Calculating Space on automata theory , in which he proposes the idea that the universe is fundamentally computational, a concept which became ...
Rohrer, Tim (2006) "Image Schemata in the Brain", in Beate Hampe (ed.) From Perception to Meaning: Image Schemas in Cognitive Linguistics, Berlin: Mouton de Gruyter. Online version (PDF) — A recent book chapter which explores the evidence from cognitive neuroscience and cognitive science for the neural underpinnings of image schemas.
Oxford University Press has chosen "brain rot" as its word of the year. The word is defined as "supposed deterioration of a person’s mental or intellectual state, especially viewed as a result ...
Twin Earth is a thought experiment proposed by philosopher Hilary Putnam in his papers "Meaning and Reference" (1973) and "The Meaning of 'Meaning '" (1975). It is meant to serve as an illustration of his argument for semantic externalism , or the view that the meanings of words are not purely psychological.