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Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".Through analysing mythology as language, Lévi-Strauss suggests that it can be approached the same way as language can be approached by the same structuralist methods used to address language.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
Mythologiques is a four-volume work of cultural anthropology by Claude Lévi-Strauss. Originally written in French, the works were translated into English by John and Doreen Weightman. The four volumes of Mythologiques are: [1] The Raw and the Cooked (Le Cru et le cuit) - First published 1964. Translated in 1969
The exchange of women is an element of alliance theory — the structuralist theory of Claude Lévi-Strauss and other anthropologists who see society as based upon the patriarchal treatment of women as property, being given to other men to cement alliances. [1]
Levi-Strauss proposed a third structure between elementary and complex structures, called the semi-complex structure, or the Crow-Omaha system. Semi-complex structures contain so many negative marriage rules that they effectively come close to prescribing marriage to certain parties, thus somewhat resembling elementary structures.
Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. [1] It works to uncover the structural patterns that underlie all the things that humans do , think , perceive , and feel .
As a method of studying this oppression in all social forms, Rubin examines kinship structures as they were theorized in The Elementary Structures of Kinship by Claude Lévi-Strauss. In particular, Rubin focuses on 1) the "gift exchange" of women and 2) Strauss' idea of incest as the ultimate human taboo. For Strauss, the marriage of women (in ...