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Ostensibly, his visit to Bethlehem was to offer a sacrifice to God. He used that excuse because he was afraid that King Saul might kill him if he suspected the true reason for his arrival in Bethlehem. Samuel offered a sacrifice with Jesse and then went to his house, where he sanctified him and his family. The prophet asked Jesse to present his ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
The fig tree was a common symbol for Israel, and may also have that meaning here, [12] or the tree in the parable may refer to the religious leadership. [13] In either case, the parable reflects Jesus offering his hearers one last chance for repentance. [13] "These three years" logically refers to the period of Jesus' ministry.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Jesus tells him to pick up his bed or mat and walk; the man is instantly cured and is able to do so. The Gospel then explains that this healing took place on the Sabbath, and the local Jews told the cured man that the Law forbade him to carry his mat on this day. He tells them that he had been told to do so by the man who had healed him.
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Some men came carrying a paralyzed man but could not get inside, so they made an opening in the roof above Jesus and then lowered the man down. When Jesus saw how faithful they had been, he said to the paralyzed man, "Son, your sins are forgiven." Some of the teachers of the law interpreted this as blasphemy, since God alone can forgive sins.