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In certain cases, need based matching is done and the astrologer has to use his skills in examining compatibility. It is felt essential to match the horoscopes before further marriage negotiations are done. [citation needed] There is a lot of importance of kundli matching in marriage. Through horoscope matching, we try to reconcile the karmic ...
Maṅgala Aṣṭaka is a form of Mantra which is sung at the marriage ceremony in Maharashtra. It always starts with the Aṣṭavināyaka Vandana , which is as follows: Svasti Śrī Gaṇanāyakam Gajāmukham Moreśvara Siddhidam Ballalam Murudum
It is a form of marriage where a girl's father gives her hand in marriage to a bridegroom, treating him with respect, and addressing them with the following words: 'May both of you perform together your religious duties' (Marathi: Hyā kanyēśīṃ dharmācēṃ ācaraṇa kara, or Prajōtpādanārtha kanyārpaṇa). [20]
Nadi talks about a person's past, present and future and is mostly concerned with material things like getting a job, construction of house, marriage, curing a disease, etc. Gaanda Nadi were already written by Siddars ages back and are available in Tamil Nadu with the blessed people., [citation needed] Jeeva Nadi is like a live thing happening.
Telugu marriage is sanctified by seven pledges made by the bride and groom and begins when the bride and groom have completed seven revolutions around a sacred fire. Symbolic gestures and rituals surround the ceremony and ensure that the bride and groom are united in the presence of panchabhutaalu —five essential elements for life, namely ...
Dhanuṣa (Sagittarius), 10. Makara (Caprocornus), 11. Kumbha (Aquarius), 12. Mīna (Pisces) A kuṇḍali will show diagrammatically which one of the navagraha-s are located in which one of the rāśi-s at a particular moment. A kuṇḍali has twelve cells to represent the 12 zodiacal signs.
Similarly, a divisor of 2 defines 24 regions; the name horā, derived from the word अहो-रात्र (aho-rātra) meaning day-night by removing the first अ (a) and last sounds त्र (tra) {Reference: Saravali by Kalyanaverma (Sanskrit Classic)}, is etymologically related to the analogous 24 hours in a day.
Bhattotpala, who had written his commentary on Brihat Samhita as Utpala, and in his writings refers to Vikramaditya Saka i.e. Vikram Samvat and not Salivahana Saka or Shalivahana era, completed his commentary, Jagaccandrika, on Brihat Jataka in the year 832 A.D. [10] [11] by which year he had also finished commenting upon other works of ...