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[15] In the New Testament, Jesus went into the desert to fast and pray for 40 days and 40 nights; it was during this time that Satan tried to tempt him (cf. Matthew 4:1–3). [37] The 40-day and night fasts of Moses, Elijah, and Jesus prepared them for their work. [14] Early Christianity records the tradition of fasting before Easter. [38]
The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6 , and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [ 3 ]
The pattern of fasting and praying for forty days is seen in the Bible, on which basis the liturgical season of Lent was established. [26] [27] [28] In the Torah, Moses went into the mountains for forty days and forty nights to pray and fast "without eating bread or drinking water" before receiving the Ten Commandments (cf. Exodus 34:28). [27]
After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle ...
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
St. Charles Borromeo speaks as if this practice of praying for forty hours was very ancient; and he refers it to the forty hours that Christ's Body remained in the tomb. The number 40 is also associated with the rain at the time of the flood, years on the way to the Promised Land, and Jesus fasting for 40 days before beginning his public ...
The post-Communion prayers are often read aloud by a reader or a member of the congregation after the liturgy and during the veneration of the cross, these prayers of thanksgiving expressing the communicants' joy at having received the holy mysteries "for the healing of soul and body".
The Holy Hour on Maundy Thursday commemorates the prayer and vigil of Jesus on the Mount of Olives, when he asked his Father to spare him his suffering in view of his approaching death, as well as the admonition to his disciples "Watch, and pray, that ye enter not into temptation" (Matthew 26).
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