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Come and Praise [1] is a hymnal published by the BBC and widely used in collective worship in British schools. The hymnal was compiled by Geoffrey Marshall-Taylor with musical arrangements by Douglas Coombes, and includes well-known hymns such as “Oil in My Lamp”, “Kum Ba Yah” and “Water of Life” as well as Christmas carols and Easter hymns.
The nature of the required daily act of collective worship in England and Wales is set out in Schedule 20 of the School Standards and Framework Act. [6] This defines collective worship as "a single act of worship for all pupils" or separate acts of worship for groups of pupils. It should normally take place on school premises.
Here are listed human values that children should experience in the Eucharistic celebration according to their stage of development: "community activity, exchange of greetings, capacity to listen and to seek and grant pardon, expression of gratitude, experience of symbolic actions, a meal of friendship, and festive celebration."(9) The objective is the same as for adults, "active, conscious ...
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...
The Book of Worship for Church and Home (1965) was the second liturgical book of The Methodist Church, replacing the 1945 book of the same name. This book was replaced in 1992 with The United Methodist Book of Worship. The 1945 book, whose use was considered optional and completely voluntary, was ordered revised by the 1956 General Conference ...
Common Worship is the name given to the series of services authorised by the General Synod of the Church of England and launched on the first Sunday of Advent in 2000. It represents the most recent stage of development of the Liturgical Movement within the Church and is the successor to the Alternative Service Book (ASB) of 1980.
Quite on the contrary, the collective consciousness is the highest form of the psychic life, since it is the consciousness of the consciousnesses. Being placed outside of and above individual and local contingencies, it sees things only in their permanent and essential aspects, which it crystallizes into communicable ideas.
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [4] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.