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The central figure in this 1876 illustration of the courtroom in the Salem witch trials is usually identified as Mary Walcott, one of the accusers. Surnames in parentheses preceded by " née " indicate birth family maiden names (if known) of married women, who upon marriage generally took their husbands' surnames.
The Salem Witch Trials Memorial Park in Salem The central figure in this 1876 illustration of the courtroom is usually identified as Mary Walcott. The 300th anniversary of the trials was marked in 1992 in Salem and Danvers by a variety of events. A memorial park was dedicated in Salem which included stone slab benches inserted in the stone wall ...
Bloodlines of Salem was a Salt Lake City-based family-history group in the United States. Its purpose was described as providing a "place where visitors share ideas and information about the Salem witch trials of 1692, its participants and their families. Many visitors have researched and proved their descents from one or more of the participants.
Salem Possessed: The Social Origins of Witchcraft; Hanson, J. W. (1848). The History of the Town of Danvers, from its Earliest Settlement to 1848, published by the author, printed at the Courier Office, Danvers, Massachusetts; Hill, Frances. A Delusion of Satan: The Full Story of the Salem Witch Trials; Jackson, Shirley. The Witchcraft of Salem ...
Dorothy and her mother Sarah were accused of practicing witchcraft in Salem at the beginning of the Salem witch trials in 1692. Only four years old at the time, [1] she was interrogated by the local magistrates, confessed to being a witch and purportedly claimed she had seen her mother consorting with the devil.
Memorial Stone for Sarah Good at Salem. Sarah Good (née Solart; July 21 [O.S. July 11], 1653 – July 29 [O.S. July 19], 1692) [Note 1] was one of the first three women to be accused of witchcraft in the Salem witch trials, which occurred in 1692 in colonial Massachusetts.
Guest: If misaligned thinkers believe transgender is a choice vs. a condition of which people are born, we should question their ability to think normally.
Tituba's husband was called "John Indian," and his origin is unknown. His name is an apparent exonym, and he may have been a Wampanoag or another Indian from New Spain. John became one of the accusers in the Salem witch trials. [11] They appear documented together in Samuel Parris's church record book. [10]