Search results
Results from the WOW.Com Content Network
The likelihood of choosing a religious attribution rather than a naturalistic attribution for a particular experience or event is determined by an individual's need for meaning, a sense of control over events, and the individual's self-esteem. [1] The Religious Attribution process gives individuals a greater sense of control over events than ...
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
G. C. Dilsaver is considered "the father of Christian psychology" according to the Catholic University of America, [6] but the authors of Psychology and the Church: Critical Questions/Crucial Answers suggest that Norman Vincent Peale pioneered the merger of the two fields. Clyde M. Narramore had a major impact on the field of Christian ...
Jungian analyst and professor of psychology and religion Robert L. Moore cites Christ as expressing four archetypes found in the male psyche: the Warrior (in wrestling with his inner demons in the desert and at Gethsemane); [12] the Lover (in radicalizing the commandment to love our neighbors); [13] the Magician (in changing water to wine ...
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences.Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
Freud considered God a fantasy, based on the infantile need for a dominant father figure. During the development of early civilization, God and religion were necessities to help restrain our violent impulses, which in modern times can now be discarded in favor of science and reason. [1]
The German atheist philosopher Ludwig Feuerbach sought to dissolve theology in his work Principles of the Philosophy of the Future: "The task of the modern era was the realization and humanization of God – the transformation and dissolution of theology into anthropology."
And conventional psychology about religion is not and does not intend to be a psychology belonging to religion" (p.86). [1] Thus contemplative psychology is a psychology of first-person experience. The psychology of religion (and scientific psychology) is a psychology about its object of study, it is a third-person psychology. [1]