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The Twelve Spies, as recorded in the Book of Numbers, were a group of Israelite chieftains, one from each of the Twelve Tribes, who were dispatched by Moses to scout out the Land of Canaan for 40 days [1] as a future home for the Israelite people, during the time when the Israelites were in the wilderness following their Exodus from Ancient Egypt.
This other Caleb was the son of Hezron, and his wife was Azubah (1 Chronicles 2:18,19). Joshua and Caleb carrying fruit of the Promised Land, woodcut circa 1480 by Albrecht Altdorfer. According to Numbers 13, Caleb, the son of Jephunneh, was one of the twelve spies sent by Moses into Canaan.
The Israelite leader Moses sends twelve spies representing the Twelve Tribes of Israel to scout out the land of Canaan. The spies enter from the Negev desert and journey northward through the Judaean hills until they arrive at the brook of Eshcol near Hebron, where reside the sons of Anak: Sheshai, Ahiman, and Talmai. After the scouts have ...
The Israelites seem to have identified them with the Nephilim of the antediluvian age (Genesis 6:4, Numbers 13:33). However, the two faithful spies Caleb and Joshua do not verify this report, leading some scholars to believe that the fearful reports from the other ten are hyperbolic and should not be taken literally. [3]
Print/export Download as PDF; Printable version; ... The Twelve Spies This page was last edited on 30 December 2024, at 20:37 (UTC). Text is available under ...
Moses and the Messengers from Canaan (painting by Giovanni Lanfranco). Shlach, Shelach, Sh'lah, Shlach Lecha, or Sh'lah L'kha (שְׁלַח or שְׁלַח-לְךָ —Hebrew for "send", "send to you", or "send for yourself") is the 37th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Numbers.
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
"In his history Josephus observes that Vespasian was destined to be the world ruler who would come out of Judea, and not a Jewish messiah, as the revolutionaries had erroneously anticipated (War 6.312-314). … Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily.
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