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A September 20, 2005 review by Tom D'Evelyn in The Christian Science Monitor called the book "timely, eloquent, and unfashionable" with arguments that "are missing from public debate." [4] An October 3, 2005 review by Willis Jenkins in The Christian Century said that the book was a "moving inquiry into the question of evil, one likely to be a ...
In The Satanic Bible, Belial is listed as one of the Four Crown Princes of Hell, and the third book of The Satanic Bible is the The Book of Belial. [32] In 1937, Edgar Cayce used the term "sons of belial" and (in opposition to) the "sons of the law of one" for the first time in one of his deep trance readings given between 1923 and 1945. Cayce ...
Revised in 2006 by the Institute of Divine Metaphysical Research. A Living Testimony: The History and Biography of Dr. Henry Clifford Kinley. Published in 2005 by Kinley Davis & Associates, LLC. ISBN 1-4116-5462-5 (limited) ThePatternOfEverything.Org containing Kinley manuscripts from the 1940s to 1975.
The theologian Pseudo-Dionysius the Areopagite also states that all being is good, in Chapter 4 of his work The Divine Names. [8] Further to the East, John of Damascus wrote in his Exact Exposition of the Orthodox Faith (book 2, chapter 4) that "evil is nothing else than absence of goodness, just as darkness also is absence of light. For ...
Evil in Modern Thought – An Alternative History of Philosophy. Princeton: Princeton University Press, 2002. Oppenheimer, Paul (1996). Evil and the Demonic: A New Theory of Monstrous Behavior. New York: New York University Press. ISBN 978-0-8147-6193-9. Shermer, M. (2004). The Science of Good & Evil. New York: Time Books. ISBN 0-8050-7520-8
Alvin Plantinga in 2004. Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. [1]
Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. [1] It is defined in contrast to moral evil , which is directly "caused by human activity". [ 2 ]
Antony has written a number of peer-reviewed papers, book reviews, and essays. [2] She has also edited and introduced three volumes: Philosophers Without Gods (Oxford University Press, 2007), a collection of essays by leading philosophers reflecting on their life without religious faith; Chomsky and His Critics, with Norbert Hornstein (Blackwell Publishing Company, 2003); and, with Charlotte ...