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A face threatening act is an act that inherently damages the face of the addressee or the speaker by acting in opposition to the wants and desires of the other. Face threatening acts can be verbal (using words/language), paraverbal (conveyed in the characteristics of speech such as tone , inflection , etc.), or non-verbal (facial expression, etc.).
Restorative facework is the act of reinstating face after the loss of it has taken place; the preventive face is the act of communicating to safeguard the threat of face being lost. [2] Further research by Penelope Brown and Stephen Levinson on politeness suggests that the desire for face is a universal concern.
For example, if a man was angered by his wife, he might burn down their house to punish her; however, burning down her house would also mean burning down his, along with all of their possessions. In the 1796 edition of Francis Grose 's Classical Dictionary of the Vulgar Tongue , "He cut off his nose to be revenged of his face" is said to apply ...
The FACE Act is a Clinton-era law that makes it a federal crime to “use force, the threat of force or physical obstruction to prevent individuals from obtaining or providing reproductive health ...
Experiences of face-saving and face-loss can influence one’s mood and self-esteem. [31] Moreover, people’s moods can be influenced by whether the face of those close to them are saved. [31] Findings also reveal that caring for others through saving face can have a positive impact on one’s interpersonal relationships with others. [31]
For nearly 40 minutes on a New York City overpass, in a life-saving act of compassion, two NYPD officers offered words of support and empathy to a man in crisis threatening to jump off a bridge.
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The first essay, "On Face-work", discusses the concept of face, which is the positive self-image a person holds when interacting with others. Goffman believes that face "as a sociological construct of interaction is neither inherent in nor a permanent aspect of the person". [ 6 ]