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Shisa (シーサー, shīsā) is a traditional Ryukyuan cultural artifact and decoration derived from Chinese guardian lions, often seen in similar pairs, resembling a cross between a lion and a dog, from Okinawan mythology. Shisa are wards, believed to protect from some evils.
Kariyushi shirts manufactured in Okinawa for local Okinawan residents are usually adorned with characteristic Okinawan designs found in traditional Okinawan arts, shisa temple guardian designs, and simple floral patterns in muted colors. They are often used to promote tourism in Okinawa, and have been established in replacing the standard white ...
Okitsura: Fell in Love with an Okinawan Girl, but I Just Wish I Knew What She's Saying [a] is a Japanese manga series written and illustrated by Egumi Sora. It began serialization on Shinchosha's Kurage Bunch website in January 2020.
[114] [115] For many years the Emperors avoided visiting Okinawa, with the first ever in history done by Akihito in 1993, [116] [117] since it was assumed that his visits would likely cause uproar, as in July 1975 when Akihito as a crown prince visited Okinawa and a firebomb was thrown at him, [116] [118] although these tensions have eased in ...
Legends of Okinawa by Sesoku Chizue. First publication, Okinawa, 1969. Hard-to-find collection of legends and folk tales. The Ghosts of Okinawa by Jayne Hitchcock. MHS Printing, April, 2000. ISBN 978-4-9900359-5-2. A short collection of ghost stories from around Okinawa. More information available at the author's website. Ouwehand, C. (1985).
Okinawan (沖縄口, ウチナーグチ, Uchināguchi, [ʔut͡ɕinaːɡut͡ɕi]), or more precisely Central Okinawan, is a Northern Ryukyuan language spoken primarily in the southern half of the island of Okinawa, as well as in the surrounding islands of Kerama, Kumejima, Tonaki, Aguni and a number of smaller peripheral islands. [3]
In 1954, Jirō Kinjō, a potter from Tsuboya, became the first Okinawan to be named a Living National Treasure. In addition to dishes, vessels, and roof tiles, Ryukyuan pottery is especially known for the production of funerary urns, and shisa, lion-like guardians placed on rooftops and at gates to protect homes and other spaces from evil spirits.
The shīsā (シーサー), the stone animals that in Okinawa guard the gates or the roofs of houses, are close relatives of the shishi and the komainu, objects whose origin, function and symbolic meaning they share. [22] Their name itself is centuries old regional variant of shishi-san (獅子さん, lit. ' Mr. Lion '). [6]